Al-Mabsut : Jurnal Studi Islam dan Sosial http://www.ejournal.iaingawi.ac.id/index.php/almabsut <div> <table class="data" style="width: 100%; height: 324px;" width="100%" bgcolor="#e6e7e9"> <tbody> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">Original Title</td> <td style="width: 80%; height: 27px;" width="80%"><strong>Al Mabsut : Jurnal Studi Islam dan Sosial</strong></td> </tr> <tr style="height: 27px;"> <td style="width: 20%; height: 27px;">English Title</td> <td style="width: 80%; height: 27px;"><strong>Al Mabsut : Islamic Studies and Social Journals</strong></td> </tr> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">Short Title</td> <td style="width: 80%; height: 27px;" width="80%"><strong>Al Mabsut</strong></td> </tr> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">Abbreviation</td> <td style="width: 80%; height: 27px;" width="80%">Al. Mabst. J. Std. Isl. Sos.</td> </tr> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">Frequency</td> <td style="width: 80%; height: 27px;" width="80%"><strong>2 issues per year (March and September)</strong></td> </tr> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">DOI</td> <td style="width: 80%; height: 27px;" width="80%"><strong>10.56997/almabsut </strong>by <img src="https://ejournal.iaingawi.ac.id/public/tools/crossref.png" alt="" height="14" /><strong> <br /></strong></td> </tr> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">Online ISSN</td> <td style="width: 80%; height: 27px;" width="80%"><strong><a href="https://issn.brin.go.id/terbit/detail/1452150972">2502-213X</a></strong></td> </tr> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">Print ISSN</td> <td style="width: 80%; height: 27px;" width="80%"><strong><a href="https://issn.brin.go.id/terbit/detail/1322813989">2089-3426</a></strong></td> </tr> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">Editor-in-chief</td> <td style="width: 80%; height: 27px;" width="80%"><strong><a href="https://ejournal.iaingawi.ac.id/index.php/almabsut/about/editorialTeam">Hanifah Hikmawati</a></strong></td> </tr> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">Publisher</td> <td style="width: 80%; height: 27px;" width="80%"><strong><a href="https://iaingawi.ac.id/">Institut Agama Islam Ngawi</a></strong></td> </tr> <tr style="height: 27px;"> <td style="width: 20%; height: 27px;">Language</td> <td style="width: 80%; height: 27px;"><strong>English, Indonesia</strong></td> </tr> <tr style="height: 27px;" valign="top"> <td style="width: 20%; height: 27px;" width="20%">Citation </td> <td style="width: 80%; height: 27px;" width="80%"><strong><a href="https://sinta.kemdikbud.go.id/journals/profile/6692"><span style="font-weight: bold; background-color: #f5f6f5;"><span style="outline-color: initial; outline-style: initial;">SINTA</span></span></a>| </strong><a href="https://scholar.google.co.id/citations?hl=en&amp;user=qYLNYa4AAAAJ&amp;view_op=list_works"><span style="font-weight: bold; background-color: #f5f6f5;"><span style="outline-color: initial; outline-style: initial;">Google Scholar</span></span></a><strong> | <a href="https://garuda.ristekbrin.go.id/journal/view/8577"><span style="font-weight: bold; background-color: #f5f6f5;"><span style="outline-color: initial; outline-style: initial;">Garuda</span></span></a></strong><strong><br /></strong></td> </tr> </tbody> </table> </div> <p><strong>Al-Mabsut : Jurnal Studi Islam dan Sosial</strong> is a journal managed by Institut Agama Islam Ngawi. In addition, the Al-Mabsut journal has two printed and online versions <strong>(<a href="https://issn.brin.go.id/terbit/detail/1322813989">ISSN:2089-3426</a> - </strong><strong><a href="https://issn.brin.go.id/terbit/detail/1452150972">E-ISSN: 2502-213X</a>)</strong>. Al-Mabsut is a journal that contains scope of Islamic Studies and Social sciences. Studies that concentrate on the Islamic Studies (Aqidah, Sufism, Tafsir, Hadith, Usul Fiqh, Fiqh and so on) and also contain studies of history, culture, pop culture, cultural studies, anthropology and like associated with Islam or other religion both in its normative dimensions (as doctrines and teachings) as well as in its historical dimensions (Muslim culture, Muslim communities, Islamic institutions and so on). Currently, Al-Mabsut journal gets <strong>SINTA 5</strong> Accreditation based on <strong>Certificate Number 230/E/KPT/2022</strong>. All manuscripts submitted to the editorial board will be reviewed by the reviewer and the selection of manuscripts is based on considerations of writing quality, originality, and contribution to science.</p> en-US <div id="__if72ru4sdfsdfruh7fewui_once" style="display: none;"> </div><div id="__zsc_once"><div> <a href="http://creativecommons.org/licenses/by/4.0/" rel="license"><img style="border-width: 0;" src="https://i.creativecommons.org/l/by/4.0/88x31.png" alt="Creative Commons License" /></a></div><span>Jurnal Studi Islam dan Sosial</span> by <span>Al-Mabsut</span> is licensed under a <a href="http://creativecommons.org/licenses/by/4.0/" rel="license">Creative Commons Attribution 4.0 International License</a>.<br />Based on a work at <a href="http://staingawi.ac.id/ejournal/index.php/AlMabsut/" rel="dct:source">http://iaingawi.ac.id/ejournal/index.php/AlMabsut/</a>. </div> almabsut@iaingawi.ac.id (Al-Mabsut : Jurnal Studi Islam dan Sosial) hanifah@iaingawi.ac.id (HANIFAH HIKMAWATI) Mon, 15 Sep 2025 19:50:21 +0700 OJS 3.2.1.4 http://blogs.law.harvard.edu/tech/rss 60 PENGARUH EKONOMI DIGITAL TERHADAP POLA KONSUMSI DAN INVESTASI MASYARAKAT DI WILAYAH KABUPATEN PONOROGO http://www.ejournal.iaingawi.ac.id/index.php/almabsut/article/view/2532 <p><em>This research aims to analyze the influence of the digital economy on consumption patterns and investment behavior in Ponorogo Regency. The study was conducted with a mixed-methods approach, combining quantitative data collection through surveys with qualitative insights from interviews and secondary sources. The results show that the adoption of digital payment systems such as QRIS and mobile wallets has significantly increased, reflecting a shift in consumer behavior toward more practical and efficient transactions. Moreover, digital platforms have encouraged investment diversification, with younger generations showing interest in online investment instruments such as mutual funds, stocks, and even cryptocurrencies, while older groups still prefer conventional savings and gold. These findings highlight that the digital economy has reshaped local economic behavior, creating both opportunities and challenges in improving financial literacy, inclusivity, and regional policy support.</em></p> <p><strong><em>Keywords: </em></strong><em>Digital Economy, Consumption Patterns, Investment, Ponorogo</em></p> Moh Ulil Absor Copyright (c) 2025 http://creativecommons.org/licenses/by/4.0 http://www.ejournal.iaingawi.ac.id/index.php/almabsut/article/view/2532 Sun, 29 Sep 2024 00:00:00 +0700 EFFORTS TO STRENGTHEN THE VALUES OF RELIGIOUS TOLERANCE IN INTER-RELIGIOUS SOCIETY http://www.ejournal.iaingawi.ac.id/index.php/almabsut/article/view/2529 <p>Religious moderation is the main foundation in realizing a harmonious life in a village society that has a dynamic diversity. In this context, religious tolerance plays an important role as a means of instilling the values ​​of moderation, both for the younger generation and the wider community. This study focuses on analyzing the efforts of village government and religious figures in strengthening the value of religious tolerance among interfaith communities. The approach used is phenomenology with qualitative research, through in-depth interviews, field observations, and literature reviews. The research findings show that village government and religious figures have a real contribution in strengthening the value of tolerance among interfaith communities. The efforts of the village government are evident through several efforts, including: (a) providing adequate public services and facilities, (b) supporting the implementation of religious holiday celebrations, (c) being involved in resolving social conflicts, (d) encouraging inclusive economic development, and (e) establishing cooperation with community leaders. Meanwhile, religious leaders strive to strengthen the value of tolerance through steps such as: (a) conveying religious teachings that emphasize the value of peace, (b) acting as mediators when disputes arise, (c) initiating interfaith dialogue, (d) providing concrete examples of tolerance, (e) educating the congregation about the importance of tolerance and harmony, and (f) supporting social activities that strengthen relations between religious communities.</p> Mohamad Solihin, Imam Syafi’i Copyright (c) 2025 Mohamad Solihin, Imam Syafi’i http://creativecommons.org/licenses/by/4.0 http://www.ejournal.iaingawi.ac.id/index.php/almabsut/article/view/2529 Mon, 15 Sep 2025 00:00:00 +0700 IMPERATIF ISLAM PROGRESIF: ANALISIS FILOSOFIS ATAS KEADILAN SOSIAL, KEADILAN GENDER, DAN HAK ASASI MANUSIA http://www.ejournal.iaingawi.ac.id/index.php/almabsut/article/view/2522 <p><strong><em>Abstract</em></strong><em> <strong>:</strong> The ideas formulated by progressive Islam, a trend in Islamic thought, to realize social justice, gender equity, and pluralism must awaken our humanity as part of the global human race, originating from the Prophet Adam (peace be upon him). This idea, regardless of background, ethnicity, religion, gender, or race, must be recognized. Progressive Muslims must fight all injustices around us. They must not only criticize injustices committed by Muslims themselves but also boldly criticize injustices perpetrated by the West. This is where the importance of the multiple critique initiated by progressive Islam becomes apparent. It encompasses various approaches to understanding Islamic tradition and modernity. This movement emphasizes a commitment to the values, practices, and goals of Islam, manifested in various ways. In this regard, it is important to highlight the reinterpretation of Islamic tradition using philosophical and historical approaches, examining the works of previous scholars with the thoughts of philosophers. Progressive thinkers strive to develop alternative interpretations appropriate to the modern era. Minority issues such as gender justice, human rights, and humanitarian justice are addressed. Gender justice is considered key to progressive Islam. Progressive thought also emphasizes the importance of human rights. Moosa highlights the differences between secular and Islamic human rights schemes, as well as the need for reconstruction within Islamic tradition. Progressive Muslim thinkers combine Islamic tradition with modern Western thought. They emphasize issues of social justice, gender, human rights, and harmony between Muslims and non-Muslims. Progressive Islamic studies involve textual sources and Islamic tradition. They act as intellectuals and are involved in the process of raising public awareness. Progressive Islam seeks to harmonize tradition and modernity to advance the understanding of Muslims. This movement is expected to have a positive impact on the development of Islamic society in contemporary debates.</em></p> <p><em>&nbsp;</em></p> <p><strong>Keywords</strong><em>: Progressive Islam, Progressive Islamic Thought, Human Rights and Gender Justice</em></p> Riska Khofifah Amantari Copyright (c) 2025 Riska Khofifah Amantari http://creativecommons.org/licenses/by/4.0 http://www.ejournal.iaingawi.ac.id/index.php/almabsut/article/view/2522 Mon, 15 Sep 2025 00:00:00 +0700